With
your beauty, you are better than the sun; with your morals you are more
sublime than musk; with your modesty you are nobler than the full moon;
with your compassion you a more beneficial than rain. So, preserve your
beauty with faith, your tranquility with contentment, your chastity
with hijab…
Tuesday, November 13, 2012
Allah has Angels who roam the roads, seeking out those who remember Him.
“Allah
has Angels who roam the roads, seeking out those who remember Him. So,
if they find those who remember Allah, they call out: ‘Come see what
you’re looking for!’ and the Angels encircle them with their wings up to
the sky.
The Angels reply: ‘They say: subhan Allah, Allahu Akbar, and al-hamdu lil-Lah.’
Allah then says: ‘Did they see Me?’
...
The Angels reply: ‘No! By Allah, they didn’t see You.’
Allah says: ‘How it would have been if they saw Me?’
The Angels reply: ‘If they saw You, they would worship You more
devoutly and praise You more, and declare Your freedom from any
resemblance to anything more often.’
Allah will Say: ‘What do they ask Me for?’
The Angels reply: ‘They ask You for Paradise.’
Allah says: ‘Did they see it?’
The Angels say: ‘No! By Allah, O Lord! They did not see it.’
Allah says: ‘How it would have been if they saw it?’
The Angels say: ‘If they saw it, they would have greater desire for it, and would seek it with greater zeal.’
Allah says: ‘From what do they seek refuge?’
The Angels reply: ‘They seek refuge from the Fire.’
Allah says: ‘Did they see it?’
The Angels say: ‘No, by Allah, O Lord! They did not see it.’
Allah says: ‘How it would have been if they saw it?’
The Angels say: ‘If they saw it, they would flee from it swiftly, and would have extreme fear of it.’
Then, Allah says: ‘I make you witnesses that I have Forgiven them.’
One of the Angels would then say: ‘There was such and such a person
amongst them, and he was not one of them. Rather, he had just come for
some need of his.’
Allah would then say: ‘These are people whose companions will not be saddened.’”
[Sahih al-Bukhari, no. 6408]
The Angels reply: ‘No! By Allah, they didn’t see You.’
Allah says: ‘How it would have been if they saw Me?’
The Angels reply: ‘If they saw You, they would worship You more devoutly and praise You more, and declare Your freedom from any resemblance to anything more often.’
Allah will Say: ‘What do they ask Me for?’
The Angels reply: ‘They ask You for Paradise.’
Allah says: ‘Did they see it?’
The Angels say: ‘No! By Allah, O Lord! They did not see it.’
Allah says: ‘How it would have been if they saw it?’
The Angels say: ‘If they saw it, they would have greater desire for it, and would seek it with greater zeal.’
Allah says: ‘From what do they seek refuge?’
The Angels reply: ‘They seek refuge from the Fire.’
Allah says: ‘Did they see it?’
The Angels say: ‘No, by Allah, O Lord! They did not see it.’
Allah says: ‘How it would have been if they saw it?’
The Angels say: ‘If they saw it, they would flee from it swiftly, and would have extreme fear of it.’
Then, Allah says: ‘I make you witnesses that I have Forgiven them.’
One of the Angels would then say: ‘There was such and such a person amongst them, and he was not one of them. Rather, he had just come for some need of his.’
Allah would then say: ‘These are people whose companions will not be saddened.’”
[Sahih al-Bukhari, no. 6408]
Thursday, November 1, 2012
Sa’d ibn Waqas (radiAllahu anhu) reported that the Prophet (salAllahu allayhi wasalam) said
Sa’d ibn Waqas (radiAllahu anhu) reported that
the Prophet (salAllahu allayhi wasalam) said, “The supplication made by
the Companion of the Fish (Prophet Yunus (as)) in the belly of the fish
was (the above). If any Muslim supplicates in the
se words, his supplication will be accepted/responded to.”
In another report we read, “I know words that will cause Allah to remove one’s distress. These are the words (of supplication) of my brother Yunus, peace be upon him”
[at-Tirmidhi; 3500, an-Nisa'i in `Amal al-yawmi wa al-layla; #656, al-Hakim 1:505 and 2:383.
In another report we read, “I know words that will cause Allah to remove one’s distress. These are the words (of supplication) of my brother Yunus, peace be upon him”
[at-Tirmidhi; 3500, an-Nisa'i in `Amal al-yawmi wa al-layla; #656, al-Hakim 1:505 and 2:383.
O Allah! save us from hellfire
Al-Bukhari recorded that `Imran bin Husayn said that, the Messenger of Allah said,
«صَلِّ قَائِمًا، فَإِنْ لَمْ تَسْتَطِعْ فَقَاعِدًا، فَإِنْ لَمْ تَسْتَطِعْ فَعَلَى جَنْب»
(Pray while standing, and if you can't, pray while sitting, and i
«صَلِّ قَائِمًا، فَإِنْ لَمْ تَسْتَطِعْ فَقَاعِدًا، فَإِنْ لَمْ تَسْتَطِعْ فَعَلَى جَنْب»
(Pray while standing, and if you can't, pray while sitting, and i
f you cannot do even that, then pray lying on your side.)
These people remember Allah in all situations, in their heart and speech.
Allah also praises His believing servants,
﴿الَّذِينَ يَذْكُرُونَ اللَّهَ قِيَـماً وَقُعُوداً وَعَلَى جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِى خَلْقِ السَّمَـوَتِ وَالاٌّرْضِ﴾
(Those who remember Allah standing, sitting, and lying down on their sides, and think deeply about the creation of the heavens and the earth), supplicating;
﴿رَبَّنَآ مَا خَلَقْتَ هَذا بَـطِلاً﴾
("Our Lord! You have not created this without purpose,'')
You did not create all this in jest and play. Rather, You created it in truth, so that You recompense those who do evil in kind, and reward those who do righteous deeds with what is better.
The faithful believers praise Allah and deny that He does anything in jest and without purpose, saying,
﴿سُبْحَـنَكَ﴾
("glory to You,''), for You would never create anything without purpose,
﴿فَقِنَا عَذَابَ النَّارِ﴾
("Give us salvation from the torment of the Fire.''), meaning, "O You Who created the creation in truth and justice, Who is far from any shortcomings, or doing things without purpose or with jest, save us from the torment of the Fire with Your power and strength. Direct us to perform the deeds that make You pleased with us. Guide us to righteous work from which You admit us into the delightful Paradise, and save us from Your painful torment.''
﴿وَيَتَفَكَّرُونَ فِى خَلْقِ السَّمَـوَتِ وَالاٌّرْضِ﴾
(and think deeply about the creation of the heavens and the Earth), contemplating about signs in the sky and earth that testify to the might, ability, knowledge, wisdom, will and mercy of the Creator
These people remember Allah in all situations, in their heart and speech.
Allah also praises His believing servants,
﴿الَّذِينَ يَذْكُرُونَ اللَّهَ قِيَـماً وَقُعُوداً وَعَلَى جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِى خَلْقِ السَّمَـوَتِ وَالاٌّرْضِ﴾
(Those who remember Allah standing, sitting, and lying down on their sides, and think deeply about the creation of the heavens and the earth), supplicating;
﴿رَبَّنَآ مَا خَلَقْتَ هَذا بَـطِلاً﴾
("Our Lord! You have not created this without purpose,'')
You did not create all this in jest and play. Rather, You created it in truth, so that You recompense those who do evil in kind, and reward those who do righteous deeds with what is better.
The faithful believers praise Allah and deny that He does anything in jest and without purpose, saying,
﴿سُبْحَـنَكَ﴾
("glory to You,''), for You would never create anything without purpose,
﴿فَقِنَا عَذَابَ النَّارِ﴾
("Give us salvation from the torment of the Fire.''), meaning, "O You Who created the creation in truth and justice, Who is far from any shortcomings, or doing things without purpose or with jest, save us from the torment of the Fire with Your power and strength. Direct us to perform the deeds that make You pleased with us. Guide us to righteous work from which You admit us into the delightful Paradise, and save us from Your painful torment.''
﴿وَيَتَفَكَّرُونَ فِى خَلْقِ السَّمَـوَتِ وَالاٌّرْضِ﴾
(and think deeply about the creation of the heavens and the Earth), contemplating about signs in the sky and earth that testify to the might, ability, knowledge, wisdom, will and mercy of the Creator
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